{"id":8082,"date":"2018-12-27T00:00:00","date_gmt":"2018-12-26T21:00:00","guid":{"rendered":"http:\/\/copy.islamfond.ru\/index.php\/2018\/12\/27\/the-correct-balance-al-qistas-al-mustaqim\/"},"modified":"2018-12-27T00:00:00","modified_gmt":"2018-12-26T21:00:00","slug":"the-correct-balance-al-qistas-al-mustaqim","status":"publish","type":"post","link":"https:\/\/ibnsina.ru\/en\/2018\/12\/27\/the-correct-balance-al-qistas-al-mustaqim\/","title":{"rendered":"The correct balance (al-Qistas al-mustaqim)"},"content":{"rendered":"<div readability=\"48\">\n<p class=\"MsoNormal\"><b><span lang=\"EN-US\">Abstract<\/span><\/b><\/p>\n<p class=\"MsoNormal\"><span lang=\"EN-US\">The work represents a commented translation from Arabic and a research on one of the most interesting and complex works of Abu Hamid Al-Ghazali(450\/1058\u201359 \u2013 505\/1111), a prominent medieval Muslim thinker. In this work Al-Ghazali attempts to Islamize the ancient logic. Drawing on the Aristotelian syllogistic, he disputes with Ismailian theologists. <\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"EN-US\">This work of the medieval thinker will be useful for everyone interested in the history of Islamic theology and Eastern philosophy. <\/span><\/p>\n<p class=\"MsoNormal\"><b><span lang=\"EN-US\">Imprint<\/span><\/b><\/p>\n<p class=\"MsoNormal\"><span lang=\"EN-US\">Al-Ghazali, Abu Hamid. The correct balance (al-Qistas al-mustaqim) \/ introduction, translation and comments by V.V. Naumkin; RAS Institute of Oriental Studies. \u2013 2nd edition, revised. \u2013 <\/span><span>\u041c<\/span><span lang=\"EN-US\">.: <\/span><span>\u041e\u041e\u041e<\/span><span lang=\"EN-US\"> \u00abSadra\u00bb, 2018. \u2013 184 p.<\/span><\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Abstract The work represents a commented translation from Arabic and a research on one of the most interesting and complex works of Abu Hamid Al-Ghazali(450\/1058\u201359 \u2013 505\/1111), a prominent medieval Muslim thinker. In this work Al-Ghazali attempts to Islamize the ancient logic. Drawing on the Aristotelian syllogistic, he disputes with Ismailian theologists. This work of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":8322,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[79],"tags":[],"class_list":{"0":"post-8082","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-books"},"_links":{"self":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts\/8082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/comments?post=8082"}],"version-history":[{"count":0,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts\/8082\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/media\/8322"}],"wp:attachment":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/media?parent=8082"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/categories?post=8082"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/tags?post=8082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}