{"id":9137,"date":"2017-10-28T00:00:00","date_gmt":"2017-10-27T21:00:00","guid":{"rendered":"http:\/\/copy.islamfond.ru\/index.php\/2017\/10\/28\/culturological-concept-of-zeki-velidi-togan\/"},"modified":"2024-08-19T16:28:52","modified_gmt":"2024-08-19T13:28:52","slug":"culturological-concept-of-zeki-velidi-togan","status":"publish","type":"post","link":"https:\/\/ibnsina.ru\/en\/2017\/10\/28\/culturological-concept-of-zeki-velidi-togan\/","title":{"rendered":"Culturological concept of Zeki Velidi Togan"},"content":{"rendered":"<div>\n<p class=\"MsoNormal\"><strong><span lang=\"EN-GB\">Abstract of the report of I.R. Nasyrov, leading research worker of the RAS Institute of Philosophy, PhD in Philosophy, delivered at the conference \u201cRevolution and evolution of Islamic thought and history\u201d on the 5<sup>th<\/sup> October at the RAS Institute of Philosophy<\/span><\/strong><\/p>\n<p class=\"MsoNormal\"><span lang=\"EN-GB\">Zeki Velidi Togan (Ahmet-Zeki Validov) (1890\u20131970) was a recognized expert in Oriental studies and Turkologist, the last representative of the Russian historical school of the late 19<sup>th<\/sup>-early 20<sup>th<\/sup> century. He had his own approach to studying the emergence and development of Islamic society, its religion and culture, which was based on his culturological concept. The philosophical and historical ideas of Zeki Velidi are close to the humanistic interpretation of history (Johann Gottfried Herder, Hermann Lotze) \u2014 the human is a king in the world of nature, he has inner motivation to act, which is an independent factor of historical development, apart from the natural and economical factors; the human culture is united. The idea of unity of the human culture lies beneath Zeki Velidi Togan\u2019s understanding of the Muslim culture as a part of the Western civilization. From this point of view, the development of Islamic and Western societies proceeds according to general principles. The journey of the Islamic East to the Modernity (modernization) implies combination of evolution and revolution. Zeki Velidi Togan supported social revolution, since he thought it was a chance for Muslim communities to join the global development process. <\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"EN-GB\">Due to Turkey\u2019s development and Iran\u2019s rapid rise in 20<sup>th<\/sup> and early 21th century these countries became role models for Muslim nations in terms of modernization and adoption of the leading countries\u2019 experience. The economy of Malaysia, which is a Muslim country, is one of the most dynamic ones in the world. It can compete with the economies of the most developed countries (USA, China, EU countries). Among Muslim countries, Malaysia is the most democratic one. Islam does not prevent Malaysia from developing hi-tech industries, such as engineering and electronics industry. All this proves Zeki Validi Togan right.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"EN-GB\"><strong>Photo\u00a0by Dina Anokhina, Fathollah Zogi<\/strong><\/span><\/p>\n<\/div>\n<p>\u00a0<\/p>\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"533\" src=\"https:\/\/islamfond.ru\/wp-content\/uploads\/2017\/10\/IMG_6683-1.jpg\" alt=\"\" class=\"wp-image-22036\" srcset=\"https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6683-1.jpg 800w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6683-1-300x200.jpg 300w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6683-1-768x512.jpg 768w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6683-1-630x420.jpg 630w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6683-1-696x464.jpg 696w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"533\" src=\"https:\/\/islamfond.ru\/wp-content\/uploads\/2017\/10\/IMG_6851-1.jpg\" alt=\"\" class=\"wp-image-22039\" srcset=\"https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6851-1.jpg 800w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6851-1-300x200.jpg 300w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6851-1-768x512.jpg 768w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6851-1-630x420.jpg 630w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/IMG_6851-1-696x464.jpg 696w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"600\" src=\"https:\/\/islamfond.ru\/wp-content\/uploads\/2017\/10\/P1011653-1.jpg\" alt=\"\" class=\"wp-image-22042\" style=\"width:305px;height:auto\" srcset=\"https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/P1011653-1.jpg 800w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/P1011653-1-300x225.jpg 300w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/P1011653-1-768x576.jpg 768w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/P1011653-1-560x420.jpg 560w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/P1011653-1-80x60.jpg 80w, https:\/\/ibnsina.ru\/wp-content\/uploads\/2017\/10\/P1011653-1-696x522.jpg 696w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/figure>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Abstract of the report of I.R. Nasyrov, leading research worker of the RAS Institute of Philosophy, PhD in Philosophy, delivered at the conference \u201cRevolution and evolution of Islamic thought and history\u201d on the 5th October at the RAS Institute of Philosophy Zeki Velidi Togan (Ahmet-Zeki Validov) (1890\u20131970) was a recognized expert in Oriental studies and [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":9320,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[82],"tags":[],"class_list":{"0":"post-9137","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-activities"},"_links":{"self":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts\/9137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/comments?post=9137"}],"version-history":[{"count":1,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts\/9137\/revisions"}],"predecessor-version":[{"id":22046,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/posts\/9137\/revisions\/22046"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/media\/9320"}],"wp:attachment":[{"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/media?parent=9137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/categories?post=9137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ibnsina.ru\/en\/wp-json\/wp\/v2\/tags?post=9137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}